Elijah the prophet
As we read from the bible the story of Moses, Elijah and Jesus meeting together
on the mount of transfiguration, we might certainly ask a question: why does
Elijah represent the prophets? Why not Isaiah, Ezekiel or Jeremiah? Perhaps
it's a clue that there's something particularly important regarding Elijah.
Every kingdom has its own laws and so does the kindgom of God have its laws
which were delivered by Moses. As a quick warning, these laws are mostly spiritual and
should not (always) be read according to letter. For example, Jesus fulfilled the law and
yet didn't stone anyone to death. Those stoning other people to death were actually
breaking the law as it says 'thou shall not kill'.
Let's go back to the original topic. In fact, you see there Moses the Law, Elijah
the prophet and Jesus the gospel, or the fulfilment of the law and the prophets.
It's fitting to say "the law and the prophets" in plural because not only Elijah
was a prophet but so was also Moses and Jesus. Moses prophesied of Christ in the
following manner: "The Lord thy God will raise up unto thee a Prophet from the
midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Elijah in the old testament
Now, let us spare a moment with the Books of Chronicles and the Books of Kings. These
books were originally composed in a different way. The Books of Kings (1st and 2nd)
were combined into one large book. The same was the case with the Books of Chronicles.
They were split into two books later into the form found in the bibles these days.
These splits served surely a purpose.
At the end of the 1st Book of Kings you find the prophet Elijah. Also, Naboth,
the owner of the vineyard - a figure of Christ (1.Kings.21), is slain. In the new
testament we can read: "But when the husbandmen saw the son, they said among themselves,
This is the heir; come, let us kill him, and let us seize on his inheritance
(Matt.21:38, KJV). Fittingly it is also mentioned: "17 And he said, I saw all Israel
scattered upon the hills, as sheep that have not a shepherd: and the Lord said,
These have no master: let them return every man to his house in peace." (1.Kings.22).
Compare it to Matthew 26: "31 Then saith Jesus unto them, All ye shall be offended
because of me this night: for it is written, I will smite the shepherd, and the sheep
of the flock shall be scattered abroad.".
Moreover, Elisha had twelve oxen, which I would call a figure of the disciples of
Jesus (1.Kings.19). Elisha presents the followers of Jesus, and thus they, apostles,
performed similar miracles as He did.
In the beginning of the 2nd Book of Kings Elijah ascends to Heaven. In the new
testament, after the resurrection of Christ, there's the ascension of Jesus, 40
In like manner, the 1st Book of Chronicles ends with the start of Solomon's reign.
That is figuratively Christ (Solomon the son of David) riding on the donkey and
entering Jerusalem. On the 2nd Book of Chronicles they start building the Temple.
In 1.Chronicles.29, it's interesting to note that the priest Zedok is mentioned:
"And they made Solomon the son of David king the second time, and anointed him
unto the Lord to be the chief governor, and Zadok to be priest." (1.Chronicles.29:22).
Zadok is fittingly mentioned in the 44th chapter of Ezekiel: "But the priests the
Levites, the sons of Zadok, that kept the charge of my sanctuary when the children
of Israel went astray from me, they shall come near to me to minister unto me,
and they shall stand before me to offer unto me the fat and the blood, saith the
Lord God" (Ezekiel 44:15). Let's not go off-topic though.
In the 2nd Book of Chronicles we may read of the Queen of Sheba. From Acts.8 we
find the Candace queen of the Ethiopians who receives the Holy Spirit.
Perhaps these ideas may provide some clues of what Elijah was all about and why
it was fittingly Elijah on the mount of transfiguration? Perhaps?
In Luke, chapter 4, Christ himself says: "24 And he said, Verily I say unto you,
No prophet is accepted in his own country. 25 But I tell you of a truth, many
widows were in Israel in the days of Elias, when the heaven was shut up three years
and six months, when great famine was throughout all the land; 26 But unto none of
them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow."
The city of Sidon is the Gentiles. That's where the true faith headed. It went from
Jerusalem and was accepted by the Gentiles. This is the literal meaning. Now
remember that Jesus himself is in heaven and that is his real dwelling place. In
like manner, Elijah visited Sidon, which was not his own country. Jesus visited
earth, which was not his own country. Here he raised people from death, 3 people by
name, one of them being Lazarus, and so you read Elijah performing the similar act:
"21 And he stretched himself upon the child three times, and cried unto the Lord,
and said, O Lord my God, I pray thee, let this child's soul come into him again.
40 days the israelites were spying the land of promise, 40 years they spent time
in the wilderness. Three years and six months Christ himself had his public
ministry, or about 1260 days (I don't want to be exact here!), so 1260 years are
the israelites without the true light - the heaven is shut up? When the time
is up, Elijah returns.
You surely remember the birth of Moses. He was caught by the Pharao's daughter.
Moses' mother fed him. Moses the law was rejected by most of the Jews, they took
it literally. So they rejected Moses the law - which is spiritual - and the Gentiles
found him from the river (Pharaoh's daughter). He was particularly fed by the Hebrew authors (like Moses' mother fed Moses)
like Apostle Paul, Apollos, disciples and the author of the the Letter to the Hebrews:
"12 For when for the time ye ought to be teachers, ye have need that one teach you
again which be the first principles of the oracles of God; and are become such as
have need of milk, and not of strong meat." (Hebr.5) Interestingly, this Letter
was addressed to the Hebrews!
But Moses the law grew among the Gentiles. When he was 40 years, he visited the
other Hebrews (and killed an egyptian) But they rejected him! In like manner,
some men like Solomon ha-Levi tried to preach the gospel upon the Jews, but with
no great success. Later, Aaron the priest went to meet Moses in the wilderness (Gentile
In like manner, unto Esau (synagogue) it was told:
39 His father Isaac answered him,
"Your dwelling will be
away from the earth's richness,
away from the dew of heaven above." (Gen.27, NIV)
and unto Jacob (Church) it was mentined:
"43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran.
44 Stay with him for a while until your brother's fury subsides."
and later these brothers meet.
Similarly, Joseph, a figure of Christ, is in the land of Egypt - among the
Gentiles - and Jacob and his sons meet him there. There are numerous verses
addressing this issue of the meeting of the Gentiles and the Synagogue,
Luke 21:24 being also one of them.
Now to the point. I understand that perhaps 99.99% of the Christians that claim
to be Christians just aren't. They might confess as being christians, but it's
on their lips only, not in their hearts. However, I know that there's Christians
that really have their heart circumcised - but they represent a very small
Will the Synagogue and the Church ever meet?
Let's go to a brief explanation of what's going on at the Revelation, chapter 11:
John Ruble: The wonders of the revelation of Jesus Christ (written 1901):
"John is here told that this outer court (meaning
the unbelieving Jews, as I think) is not to be prophetically measured, for the reason that they are delivered
over to the nations, who will tread them under foot for
forty-two months. This is implied by the symbol of
the "holy city." It is an interesting and a peculiar
fact that the unbelieving Jews were immediately cut
off from access to the city of Jerusalem upon its destruction by Titus, A. D. 70. They, however, had
some settlements in the northern part of Palestine,
and at Tiberias they had a chief rabbi till the Saracens
dispossessed them about A. D. 630-37."
Add 1260 years to 638 you get the year 1898. The length of the month is not
mentioned. If we put 31 days per month, the year is 1940 (Jewish people were
moving to Israel at that time). Add 30 years to 1940 and find the start of
the Messianic Judaism movement (1960, 1970 according to wiki). Add 75 into
year 1940, and the year is 2015. (Daniel's 1335 days - 1260 = 75). But hey,
don't take these too seriously! This math represents only pure drafts, plain guesses. Only
time will show.
Life from the dead
Let's assume something like this happens - the Synagogue and true Church meets
each other. Would that be something like this: (Ezekiel Ch.37)
8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin
covered them above: but there was no breath in them.
9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to
the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
10 So I prophesied as he commanded me, and the breath came into them, and they lived,
and stood up upon their feet, an exceeding great army.
11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold,
they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
12 Therefore prophesy and say unto them, Thus saith the Lord God;
Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
13 And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves.
14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the
Lord have spoken it, and performed it, saith the Lord.
This passage or chapter describes particularly well how the spiritually dead will get the true, living faith.
Bare bones = no faith in Christ. Skin and flesh covering the bones = accepting Jesus Christ.
No breath in them = no Holy Spirit. Opening graves = from dead faith into true living faith. My spirit in you = receiving the Holy Spirit.
All this is backed up by Romans.11 and Matthew 23:
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? (Romans 11)
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres,
which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. (Matthew 23)
Please remember how the bones of Joseph were carried to the land of promise from Egypt. It was Moses who took his bones.
Now, as Joseph himself was a prefigure of Christ (as you may read about the countless similarities between these two),
you see something very important: bones of the figure of Christ being carried to the land of promise. Eventually
they were buried in Shechem.
Call bones 'the law' or 'doctrine', flesh 'the prophets' and spirit 'Jesus Christ'. Previously you saw the
law (bones) being brought to the land of Israel.
Perhaps you remember from Exodus, that there was a command not to break a bone of the lamb. In the gospel of John it's written:
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. (John.19, KJV)
Jesus fulfilled the law. For you see, no bones were broken. Many prophets were killed before the birth
of Christ - so they pierced his side (the flesh). The devil had no power over Christ - so He resurrected.
Without the Spirit one is spiritually dead. Even if you'd know all what's in the Bible - it just isn't
enough. You need the Holy Spirit in order to live. Faith comes from hearing the message - not
by reading. However, reading may lead to the border of the kingdom of God.
Mount of transfiguration
Is it possible to climb up the Mount of transfiguration just a little bit? Could we see the plan - or maybe
get a tiny idea out of it? Recall the bones of Joseph that were in Shechem. Now, imagine him arising:
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. (Matt.27)
It's this Apostolic faith they were believing. This is the faith that saves. If you don't believe, you'll see
it in the last judgement - but that's far too late for you to benefit any!
Not much has been recorded of the discussion that took place on the mount of transfiguration. Luke gives a very brief
They spoke about his departure (Greek word: exodos), which he was about to bring to fulfillment at Jerusalem. (Luke 9:31, NIV)
In the beginning of the 2nd Book of Kings, Chapter 2 you find that Elijah was taken up to heaven. The route (Gilgal, Bethel, Jericho, Jordan) doesn't seem to be
exactly the reversed order in which Joshua and the Israelites enter the promised land (Bethel, Jericho, Gilgal, Jordan). However, the last thing Elijah does
is the crossing of the river Jordan. This signifies a journey from one kingdom to another - going from the kingdom of God here on earth,
the spiritual Israel, to the glory of heaven. Perhaps the order was different as the destination was not the wilderness but the heaven.
Although the promised land had its borders from the Red sea all the way to the river Euphrates during the reign of David, they initially
crossed Jordan with Joshua. Moreover, at the time of Christ, the kingdom was not close to the size it used to be when Solomon and David
Now that these things are so well constructed people wish to pervert the law. They might claim contraception is fine, although it's
written 'be fruitful'.
Perhaps they might want to be fruitful according to their own knowledge. That is an example of the dead men's bones full of uncleanness! Yet they might claim
that drinking alcoholic beverages to some extent is fine. However, the law states the opposite.
You are not saved by doctrine that has broken bones. Even the Scribes and Pharisees had the law but interpreted it in according
to their deceitful manners - and thus were full of unclean, dead men's bones. They still had the correct bones (the law) even though they didn't understand
it properly (Matt.23:2). Thus, the bones were unclean, or sinful so does speak but not broken. Watch out for the broken and unclean bones! That's something the world
provides you every day! The law, prophets and our Saviour Lord Jesus form a complete body.
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. (1.Cor 12, NIV) Jesus lives, and the bones
do not belong to the dead.
Mount of Transfiguration - a figure of the coming
Ambrose of Milan, in the 2nd century mentioned that on the mount of transfiguration Jesus was in the middle while Elijah and Moses stood beside him. For you see, Moses the
law must die in you so that the prophet Elijah may ascend to heaven. In like manner, you see two malefactors being crucified beside Jesus Christ: one dies, and unto the
other it's said "Verily I say unto thee, Today shalt thou be with me in paradise" (Luke 23, KJV). We all are under the judgement of the law, but the faith in Christ saves
us like the other malefactor gets into paradise. Without the apostolic faith, there's only judgement! So it's written:
19 For I through the law am dead to the law, that I might live unto God.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me:
and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Gal.2, KJV)
As it's written of Moses: "but no man knoweth of his sepulchre unto this day" (Deut.34:6) it's still valid even today: when a person repents from all his sins by
hearing the gospel from a person with the Holy Spirit, the law dies in the person and nobody can point out where the sepulchre is.
This is as far as we can dare to climb up the mount of transfiguration. Praise Him to whom be glory for ever and ever.
Other blog entries from the author:
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